Daily Bible reading and prayer, Thursday, November 2, 2023
Luke 18:15-Luke 19 (chronological); Jeremiah 33-35, Titus 3 (OT/NT)
We are on our chronological journey through the New Testament.
Our daily plan usually assigns whole chapters, so we end up reading different gospel writers’ versions of the same account on different days. If you want to explore all the gospel writers’ accounts of a single event on the same day, I have compiled a Chronological Study of the Gospels, that is available by subscription. You should be able to preview it, here. As we follow various clues in the Gospel writers’ accounts and look at smaller segments consisting of particular verses from all the accounts about the events of Jesus’ life and ministry, sometimes in that study we find ourselves either behind or ahead of the daily chronological assigned reading plan.
Obviously, our daily Old Testament and New Testament plan will have us in the Old Testament through the rest of the year, but this will be the second time this year we have read each Old Testament reading.
In our study, we’ve covered, on day 31, day 32, and even today, day 33, most of what we read in Luke today, but some of it we will still study later.
A overview of our yearly Bible reading plan, with all edited summaries so far, can be found here.
Thursday, November 2, 2023 chronological reading: Luke 18:15-19
Luke 18
v15-17 “And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, ‘Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.’
v18-27 “A ruler questioned Him, saying, ‘Good Teacher, what shall I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call Me good? No one is good except God alone. You know the commandments, “DO NOT COMMIT ADULTERY, DO NOT MURDER, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND MOTHER.”’ And he said, ‘All these things I have kept from my youth.’ When Jesus heard this, He said to him, ‘One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.’ But when he had heard these things, he became very sad, for he was extremely rich. And Jesus looked at him and said, ‘How hard it is for those who are wealthy to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ They who heard it said, ‘Then who can be saved?’ But He said, ‘The things that are impossible with people are possible with God.’
v28-30 “Peter said, ‘Behold, we have left our own homes and followed You.’ And He said to them, ‘Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life.’
v31-34 “Then He took the twelve aside and said to them, ‘Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, and after they have scourged Him, they will kill Him; and the third day He will rise again.’ But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.
v35-43 “As Jesus was approaching Jericho, a blind man was sitting by the road begging. Now hearing a crowd going by, he began to inquire what this was. They told him that Jesus of Nazareth was passing by. And he called out, saying, ‘Jesus, Son of David, have mercy on me!’ Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, ‘Son of David, have mercy on me!’ And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, ‘What do you want Me to do for you?’ And he said, ‘Lord, I want to regain my sight!’ And Jesus said to him, ‘Receive your sight; your faith has made you well.’ Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God.”
Luke 19
v1-10 “He entered Jericho and was passing through. And there was a man called by the name of Zaccheus; he was a chief tax collector and he was rich. Zaccheus was trying to see who Jesus was, and was unable because of the crowd, for he was small in stature. So he ran on ahead and climbed up into a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus came to the place, He looked up and said to him, ‘Zaccheus, hurry and come down, for today I must stay at your house.’ And he hurried and came down and received Him gladly. When they saw it, they all began to grumble, saying, ‘He has gone to be the guest of a man who is a sinner.’ Zaccheus stopped and said to the Lord, ‘Behold, Lord, half of my possessions I will give to the poor, and if I have defrauded anyone of anything, I will give back four times as much.’ And Jesus said to him, ‘Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man has come to seek and to save that which was lost.’
v11-27 “While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they supposed that the kingdom of God was going to appear immediately. So He said, ‘A nobleman went to a distant country to receive a kingdom for himself, and then return. And he called ten of his slaves, and gave them ten minas and said to them, “Do business with this until I come back.” But his citizens hated him and sent a delegation after him, saying, “We do not want this man to reign over us.” When he returned, after receiving the kingdom, he ordered that these slaves, to whom he had given the money, be called to him so that he might know what business they had done. The first appeared, saying, ‘“Master, your mina has made ten minas more.” And he said to him, “Well done, good slave, because you have been faithful in a very little thing, you are to be in authority over ten cities.” The second came, saying, “Your mina, master, has made five minas.” And he said to him also, “And you are to be over five cities.” Another came, saying, “Master, here is your mina, which I kept put away in a handkerchief; for I was afraid of you, because you are an exacting man; you take up what you did not lay down and reap what you did not sow.” He said to him, “By your own words I will judge you, you worthless slave. Did you know that I am an exacting man, taking up what I did not lay down and reaping what I did not sow? Then why did you not put my money in the bank, and having come, I would have collected it with interest?” Then he said to the bystanders, “Take the mina away from him and give it to the one who has the ten minas.” And they said to him, “Master, he has ten minas already.” I tell you that to everyone who has, more shall be given, but from the one who does not have, even what he does have shall be taken away. But these enemies of mine, who did not want me to reign over them, bring them here and slay them in my presence.’
v28 “After He had said these things, He was going on ahead, going up to Jerusalem.
v29-38 “When He approached Bethphage and Bethany, near the mount that is called Olivet, He sent two of the disciples, saying, ‘Go into the village ahead of you; there, as you enter,you will find a colt tied on which no one yet has ever sat; untie it and bring it here. If anyone asks you, “Why are you untying it?” you shall say, “The Lord has need of it.”’ So those who were sent went away and found it just as He had told them. As they were untying the colt, its owners said to them, ‘Why are you untying the colt?’ They said, ‘The Lord has need of it.’ They brought it to Jesus, and they threw their coats on the colt and put Jesus on it. As He was going, they were spreading their coats on the road. As soon as He was approaching, near the descent of the Mount of Olives, the whole crowd of the disciples began to praise God joyfully with a loud voice for all the miracles which they had seen, shouting:
’BLESSED IS THE KING WHO COMES IN THE NAME OF THE LORD;
Peace in heaven and glory in the highest!’
v39-40 “Some of the Pharisees in the crowd said to Him, ‘Teacher, rebuke Your disciples.’ But Jesus answered, ‘I tell you, if these become silent, the stones will cry out!’
v41-44 “When He approached Jerusalem, He saw the city and wept over it, saying, ‘If you had known in this day, even you, the things which make for peace! But now they have been hidden from your eyes. For the days will come upon you when your enemies will throw up a barricade against you, and surround you and hem you in on every side, and they will level you to the ground and your children within you, and they will not leave in you one stone upon another, because you did not recognize the time of your visitation.’
v45-46 “Jesus entered the temple and began to drive out those who were selling, saying to them, “It is written, “AND MY HOUSE SHALL BE A HOUSE OF PRAYER,” but you have made it a ROBBERS’ DEN.’
v47-48 “And He was teaching daily in the temple; but the chief priests and the scribes and the leading men among the people were trying to destroy Him, and they could not find anything that they might do, for all the people were hanging on to every word He said.”
Thursday, November 2, 2023 OT/NT readings: Jeremiah 33-35, Titus 3
We are reading Jeremiah for the second time this year. We finish Titus today.
We are not reading Paul’s letters chronologically (we’ll do that later in the year). We’ve finished, in chronological order of their writing, Galatians, 1 Thessalonians, 2 Thessalonians, 1 Corinthians, 2 Corinthians, and Romans, all written before Paul’s imprisonment, and Ephesians, Philippians, Colossians, 1 Timothy, and 2 Timothy, written after his imprisonment. A summary of the events in the book of Acts, which is helpful in the timeline of the apostle Paul’s letters, can be found here.
Paul always has a purpose in his letters, but through them he always teaches theological truths his readers, including us, may not be aware of and how those truths impact how they (and we) should live in fellowship with one another and as followers of Christ.
We first learn of Titus in Galatians 2:1.
After Barnabas was sent from Jerusalem to the new church in Antioch, “he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. Now at this time some prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius. And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea. And this they did, sending it in charge of Barnabas and Saul to the elders” (Acts 11:25-30).
Paul gives more detail on this trip to Jerusalem in Galatians 2, also revealing that Titus was with them. Titus then plays prominently in Paul’s second letter to the Corinthians. Titus visited the Corinthians after Paul’s first corrective letter to them, bringing back encouragement to Paul about their faith, affection, and action. Paul also sent Titus to help the Corinthians prepare the donation that they had purposed to send to the believers in Jerusalem. Titus is also mentioned in 2 Timothy, when Paul tells Timothy he had sent Titus to Dalmatia.
In this letter to Titus, written before 2 Timothy, Paul calls Titus his “true child in a common faith.” Titus was obviously a faithful and dependable servant, on whom Paul could depend.
Chapter Summaries:
Chapter 1: Paul describes himself as “a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, in the hope of eternal life, which God, who cannot lie, promised long ages ago, but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior.” He writes, “To Titus, my true child in a common faith,” saying, “For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict. For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain….For this reason reprove them severely so that they may be sound in the faith, not paying attention to Jewish myths and commandments of men who turn away from the truth. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.”
Chapter 2: “But as for you, speak the things which are fitting for sound doctrine. Older men are to be temperate, dignified, sensible, sound in faith, in love, in perseverance. Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, so that they may encourage the young women to love their husbands, to love their children, to be sensible, pure, workers at home, kind, being subject to their own husbands, so that the word of God will not be dishonored. Likewise urge the young men to be sensible; in all things show yourself to be an example of good deeds, with purity in doctrine, dignified, sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. Urge bondslaves to be subject to their own masters in everything, to be well-pleasing, not argumentative, not pilfering, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. For the grace of God has appeared, bringing salvation to all men, instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age, looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds. These things speak and exhort and reprove with all authority. Let no one disregard you.”
Titus 3
v1-11 “Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed, to malign no one, to be peaceable, gentle, showing every consideration for all men. For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life. This is a trustworthy statement; and concerning these things I want you to speak confidently, so that those who have believed God will be careful to engage in good deeds. These things are good and profitable for men. But avoid foolish controversies and genealogies and strife and disputes about the Law, for they are unprofitable and worthless. Reject a factious man after a first and second warning, knowing that such a man is perverted and is sinning, being self-condemned.
v12-14 “When I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, for I have decided to spend the winter there. Diligently help Zenas the lawyer and Apollos on their way so that nothing is lacking for them. Our people must also learn to engage in good deeds to meet pressing needs, so that they will not be unfruitful.
v15 “All who are with me greet you. Greet those who love us in the faith.
Grace be with you all.”
Dear Lord,
all things which are written through the prophets about the Son of Man will be accomplished.
But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.
All that You have spoken through the prophets will be accomplished. We don’t understand it all now, but I am confident we will.
Help us to avoid strife and foolish controversies, and help us to learn to engage in good deeds to meet pressing needs, so that [we] will not be unfruitful.
In Jesus’ name, Amen.