Daily Bible Reading and Prayer, Tuesday, October 31, 2023
Matthew 19, Mark 10 (chronological); Jeremiah 29-30, Titus 1 (OT/NT)
We are on our chronological journey through the New Testament.
Our daily plan usually assigns whole chapters, so we end up reading different gospel writers’ versions of the same account on different days. If you want to explore all the gospel writers’ accounts of a single event on the same day, I have compiled a Chronological Study of the Gospels, that is available by subscription. You should be able to preview it, here. As we follow various clues in the Gospel writers’ accounts and look at smaller segments consisting of particular verses from all the accounts about the events of Jesus’ life and ministry, sometimes in that study we find ourselves either behind or ahead of the daily chronological assigned reading plan.
Our study today, on day 31, includes all of what we read in Matthew today, augmented by Mark’s and Luke’s accounts of the same events. Jesus’ ministry in Galilee has concluded and He is now in Judea beyond the Jordan.
Obviously, our daily Old Testament and New Testament plan will have us in the Old Testament through the rest of the year, but this will be the second time this year we have read each Old Testament reading.
A overview of our yearly Bible reading plan, with all edited summaries so far, can be found here.
Tuesday, October 31, 2023 chronological reading: Matthew 19, Mark 10
Matthew 19
v1-12 “When Jesus had finished these words, He departed from Galilee and came into the region of Judea beyond the Jordan; and large crowds followed Him, and He healed them there. Some Pharisees came to Jesus, testing Him and asking, ‘Is it lawful for a man to divorce his wife for any reason at all?’ And He answered and said, ‘Have you not read that He who created them from the beginning MADE THEM MALE AND FEMALE, and said, “FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER AND BE JOINED TO HIS WIFE, AND THE TWO SHALL BECOME ONE FLESH”? So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.’ They said to Him, ‘Why then did Moses command to GIVE HER A CERTIFICATE OF DIVORCE AND SEND her AWAY?’ He said to them, ‘Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.’ The disciples said to Him, ‘If the relationship of the man with his wife is like this, it is better not to marry.’ But He said to them, ‘Not all men can accept this statement, but only those to whom it has been given. For there are eunuchs who were born that way from their mother’s womb; and there are eunuchs who were made eunuchs by men; and there are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.’
v13-15 “Then some children were brought to Him so that He might lay His hands on them and pray; and the disciples rebuked them. But Jesus said, ‘Let the children alone, and do not hinder them from coming to Me; for the kingdom of heaven belongs to such as these.’ After laying His hands on them, He departed from there.
v16-22 “And someone came to Him and said, ‘Teacher, what good thing shall I do that I may obtain eternal life?’ And He said to him, ‘Why are you asking Me about what is good? There is only One who is good; but if you wish to enter into life, keep the commandments.’ Then he said to Him, ‘Which ones?’ And Jesus said, ‘YOU SHALL NOT COMMIT MURDER; YOU SHALL NOT COMMIT ADULTERY; YOU SHALL NOT STEAL; YOU SHALL NOT BEAR FALSE WITNESS; HONOR YOUR FATHER AND MOTHER; and YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.’ The young man said to Him, ‘All these things I have kept; what am I still lacking?’ Jesus said to him, ‘If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But when the young man heard this statement, he went away grieving; for he was one who owned much property.
v23-26 “And Jesus said to His disciples, ‘Truly I say to you, it is hard for a rich man to enter the kingdom of heaven. Again I say to you, it is easier for a camel to go through the eye of a needle, than for a rich man to enter the kingdom of God.’ When the disciples heard this, they were very astonished and said, ‘Then who can be saved?’ And looking at them Jesus said to them, ‘With people this is impossible, but with God all things are possible.’
v27-30 “Then Peter said to Him, ‘Behold, we have left everything and followed You; what then will there be for us?’ And Jesus said to them, ‘Truly I say to you, that you who have followed Me, in the regeneration when the Son of Man will sit on His glorious throne, you also shall sit upon twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or farms for My name’s sake, will receive many times as much, and will inherit eternal life. But many who are first will be last; and the last, first.”
Mark 10
v1-9 “Getting up, He went from there to the region of Judea and beyond the Jordan; crowds gathered around Him again, and, according to His custom, He once more began to teach them. Some Pharisees came up to Jesus, testing Him, and began to question Him whether it was lawful for a man to divorce a wife. And He answered and said to them, ‘What did Moses command you?’ They said, ‘Moses permitted a man TO WRITE A CERTIFICATE OF DIVORCE AND SEND her AWAY.’ But Jesus said to them, ‘Because of your hardness of heart he wrote you this commandment. But from the beginning of creation, God MADE THEM MALE AND FEMALE. FOR THIS REASON A MAN SHALL LEAVE HIS FATHER AND MOTHER, AND THE TWO SHALL BECOME ONE FLESH; so they are no longer two, but one flesh. What therefore God has joined together, let no man separate.’
v10-12 “In the house the disciples began questioning Him about this again. And He said to them, ‘Whoever divorces his wife and marries another woman commits adultery against her; and if she herself divorces her husband and marries another man, she is committing adultery.’
v13-16 “And they were bringing children to Him so that He might touch them; but the disciples rebuked them. But when Jesus saw this, He was indignant and said to them, ‘Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all.’ And He took them in His arms and began blessing them, laying His hands on them.
v17-22 “As He was setting out on a journey, a man ran up to Him and knelt before Him, and asked Him, ‘Good Teacher, what shall I do to inherit eternal life?’ And Jesus said to him, ‘Why do you call Me good? No one is good except God alone. You know the commandments, “DO NOT MURDER, DO NOT COMMIT ADULTERY, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, Do not defraud, HONOR YOUR FATHER AND MOTHER.”’ And he said to Him, ‘Teacher, I have kept all these things from my youth up.’ Looking at him, Jesus felt a love for him and said to him, ‘One thing you lack: go and sell all you possess and give to the poor, and you will have treasure in heaven; and come, follow Me.’ But at these words he was saddened, and he went away grieving, for he was one who owned much property.
v23-27 “And Jesus, looking around, said to His disciples, ‘How hard it will be for those who are wealthy to enter the kingdom of God!’ The disciples were amazed at His words. But Jesus answered again and said to them, ‘Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.’ They were even more astonished and said to Him, ‘Then who can be saved?’ Looking at them, Jesus said, ‘With people it is impossible, but not with God; for all things are possible with God.’
v28-31 “Peter began to say to Him, ‘Behold, we have left everything and followed You.’ Jesus said, ‘Truly I say to you, there is no one who has left house or brothers or sisters or mother or father or children or farms, for My sake and for the gospel’s sake, but that he will receive a hundred times as much now in the present age, houses and brothers and sisters and mothers and children and farms, along with persecutions; and in the age to come, eternal life. But many who are first will be last, and the last, first.’
v32-34 “They were on the road going up to Jerusalem, and Jesus was walking on ahead of them; and they were amazed, and those who followed were fearful. And again He took the twelve aside and began to tell them what was going to happen to Him, saying, ‘Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. They will mock Him and spit on Him, and scourge Him and kill Him, and three days later He will rise again.’
v35-40 “James and John, the two sons of Zebedee, came up to Jesus, saying, ‘Teacher, we want You to do for us whatever we ask of You.’ And He said to them, ‘What do you want Me to do for you?’ They said to Him, ‘Grant that we may sit, one on Your right and one on Your left, in Your glory.’ But Jesus said to them, ‘You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?’ They said to Him, ‘We are able.’ And Jesus said to them, ‘The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.’
v41-45 “Hearing this, the ten began to feel indignant with James and John. Calling them to Himself, Jesus said to them, ‘You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.’
v46-52 “Then they came to Jericho. And as He was leaving Jericho with His disciples and a large crowd, a blind beggar named Bartimaeus, the son of Timaeus, was sitting by the road. When he heard that it was Jesus the Nazarene, he began to cry out and say, ‘Jesus, Son of David, have mercy on me!’ Many were sternly telling him to be quiet, but he kept crying out all the more, ‘Son of David, have mercy on me!’ And Jesus stopped and said, ‘Call him here.’ So they called the blind man, saying to him, ‘Take courage, stand up! He is calling for you.’ Throwing aside his cloak, he jumped up and came to Jesus. And answering him, Jesus said, ‘What do you want Me to do for you?’ And the blind man said to Him, ‘Rabboni, I want to regain my sight!’ And Jesus said to him, ‘Go; your faith has made you well.’ Immediately he regained his sight and began following Him on the road.”
Tuesday, October 31, 2023 OT/NT readings: Jeremiah 29-30, Titus 1
We are reading Jeremiah for the second time this year. We finished 2 Timothy yesterday. We start Titus today.
We are not reading Paul’s letters chronologically (we’ll do that later in the year). We’ve finished, in chronological order of their writing, Galatians, 1 Thessalonians, 2 Thessalonians, 1 Corinthians, 2 Corinthians, and Romans, all written before Paul’s imprisonment, and Ephesians, Philippians, Colossians, 1 Timothy, and 2 Timothy, written after his imprisonment. A summary of the events in the book of Acts, which is helpful in the timeline of the apostle Paul’s letters, can be found here.
Paul always has a purpose in his letters, but through them he always teaches theological truths his readers, including us, may not be aware of and how those truths impact how they (and we) should live in fellowship with one another and as followers of Christ.
We first learn of Titus in Galatians 2:1.
After Barnabas was sent from Jerusalem to the new church in Antioch, “he left for Tarsus to look for Saul; and when he had found him, he brought him to Antioch. And for an entire year they met with the church and taught considerable numbers; and the disciples were first called Christians in Antioch. Now at this time some prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and began to indicate by the Spirit that there would certainly be a great famine all over the world. And this took place in the reign of Claudius. And in the proportion that any of the disciples had means, each of them determined to send a contribution for the relief of the brethren living in Judea. And this they did, sending it in charge of Barnabas and Saul to the elders” (Acts 11:25-30).
Paul gives more detail on this trip to Jerusalem in Galatians 2, also revealing that Titus was with them. Titus then plays prominently in Paul’s second letter to the Corinthians. Titus visited the Corinthians after Paul’s first corrective letter to them, bringing back encouragement to Paul about their faith, affection, and action. Paul also sent Titus to help the Corinthians prepare the donation that they had purposed to send to the believers in Jerusalem. Titus is also mentioned in 2 Timothy, when Paul tells Timothy he had sent Titus to Dalmatia.
In this letter to Titus, written before 2 Timothy, Paul calls Titus his “true child in a common faith.” Titus was obviously a faithful and dependable servant, on whom Paul could depend.
Titus 1
v1-4 “Paul, a bond-servant of God and an apostle of Jesus Christ, for the faith of those chosen of God and the knowledge of the truth which is according to godliness, in the hope of eternal life, which God, who cannot lie, promised long ages ago, but at the proper time manifested, even His word, in the proclamation with which I was entrusted according to the commandment of God our Savior, To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior.
v5-9 “For this reason I left you in Crete, that you would set in order what remains and appoint elders in every city as I directed you, namely, if any man is above reproach, the husband of one wife, having children who believe, not accused of dissipation or rebellion. For the overseer must be above reproach as God’s steward, not self-willed, not quick-tempered, not addicted to wine, not pugnacious, not fond of sordid gain, but hospitable, loving what is good, sensible, just, devout, self-controlled, holding fast the faithful word which is in accordance with the teaching, so that he will be able both to exhort in sound doctrine and to refute those who contradict.
v10-16 “For there are many rebellious men, empty talkers and deceivers, especially those of the circumcision, who must be silenced because they are upsetting whole families, teaching things they should not teach for the sake of sordid gain. One of themselves, a prophet of their own, said, ‘Cretans are always liars, evil beasts, lazy gluttons.’ This testimony is true. For this reason reprove them severely so that they may be sound in the faith, not paying attention to Jewish myths and commandments of men who turn away from the truth. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure, but both their mind and their conscience are defiled. They profess to know God, but by their deeds they deny Him, being detestable and disobedient and worthless for any good deed.”
Dear Lord,
Help us to learn from the faith of the blind man. He called out, “Jesus, Son of David, have mercy on me!” He correctly identified Who Jesus was and that He had the power to heal Him. There was no reflection on his own level of faith or prayers. The faith that heals is the faith that recognizes Who Jesus is and what power He possesses, and then depends on His will and mercy. He gets the glory and, in our gratitude, we follow Him.
May we, and many, come to the knowledge of the truth which is according to godliness, in the hope of eternal life.
In Jesus’ name, Amen.