Daily Bible reading and prayer, Wednesday, November 15, 2023
Luke 24, John 20-21 (chronological); Ezekiel 10-12, Hebrews 11:1-19
We are on our chronological journey through the New Testament.
Our daily plan usually assigns whole chapters, so we end up reading different gospel writers’ versions of the same account on different days. If you want to explore all the gospel writers’ accounts of a single event on the same day, I have compiled a Chronological Study of the Gospels, that is available by subscription. You should be able to preview it, here. As we follow various clues in the Gospel writers’ accounts and look at smaller segments consisting of particular verses from all the accounts about the events of Jesus’ life and ministry, sometimes in that study we find ourselves either behind or ahead of the daily chronological assigned reading plan.
Obviously, our daily Old Testament and New Testament plan will have us in the Old Testament through the rest of the year, but this will be the second time this year we have read each Old Testament reading.
We finish the Chronological Study of the Gospels, on day 46, today.
A overview of our yearly Bible reading plan, with all edited summaries so far, can be found here.
Wednesday, November 15, 2023 chronological reading: Luke 24, John 20-21
Luke 24
v1-12 “But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared. And they found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men suddenly stood near them in dazzling clothing; and as the women were terrified and bowed their faces to the ground, the men said to them, ‘Why do you seek the living One among the dead? He is not here, but He has risen. Remember how He spoke to you while He was still in Galilee, saying that the Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ And they remembered His words, and returned from the tomb and reported all these things to the eleven and to all the rest.Now they were Mary Magdalene and Joanna and Mary the mother of James; also the other women with them were telling these things to the apostles. But these words appeared to them as nonsense, and they would not believe them. But Peter got up and ran to the tomb; stooping and looking in, he saw the linen wrappings only; and he went away to his home, marveling at what had happened.
v13-27 “And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem. And they were talking with each other about all these things which had taken place. While they were talking and discussing, Jesus Himself approached and began traveling with them. But their eyes were prevented from recognizing Him. And He said to them, ‘What are these words that you are exchanging with one another as you are walking?’ And they stood still, looking sad. One of them, named Cleopas, answered and said to Him, ‘Are You the only one visiting Jerusalem and unaware of the things which have happened here in these days?’ And He said to them, ‘What things?’ And they said to Him, ‘The things about Jesus the Nazarene, who was a prophet mighty in deed and word in the sight of God and all the people, and how the chief priests and our rulers delivered Him to the sentence of death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened. But also some women among us amazed us. When they were at the tomb early in the morning, and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. Some of those who were with us went to the tomb and found it just exactly as the women also had said; but Him they did not see.’ And He said to them, ‘O foolish men and slow of heart to believe in all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and to enter into His glory?’ Then beginning with Moses and with all the prophets, He explained to them the things concerning Himself in all the Scriptures.
v28-35 “And they approached the village where they were going, and He acted as though He were going farther. But they urged Him, saying, ‘Stay with us, for it is getting toward evening, and the day is now nearly over.’ So He went in to stay with them. When He had reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them. Then their eyes were opened and they recognized Him; and He vanished from their sight. They said to one another, ‘Were not our hearts burning within us while He was speaking to us on the road, while He was explaining the Scriptures to us?’ And they got up that very hour and returned to Jerusalem, and found gathered together the eleven and those who were with them, saying, ‘The Lord has really risen and has appeared to Simon.’ They began to relate their experiences on the road and how He was recognized by them in the breaking of the bread.
v36-43 “While they were telling these things, He Himself stood in their midst and said to them, ‘Peace be to you.’ But they were startled and frightened and thought that they were seeing a spirit. And He said to them, ‘Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.’ And when He had said this, He showed them His hands and His feet. While they still could not believe it because of their joy and amazement, He said to them, ‘Have you anything here to eat?’ They gave Him a piece of a broiled fish; and He took it and ate it before them.
v44-49 “Now He said to them, ‘These are My words which I spoke to you while I was still with you, that all things which are written about Me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then He opened their minds to understand the Scriptures, and He said to them, ‘Thus it is written, that the Christ would suffer and rise again from the dead the third day, and that repentance for forgiveness of sins would be proclaimed in His name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold, I am sending forth the promise of My Father upon you; but you are to stay in the city until you are clothed with power from on high.’
v50-53 “And He led them out as far as Bethany, and He lifted up His hands and blessed them. While He was blessing them, He parted from them and was carried up into heaven. And they, after worshiping Him, returned to Jerusalem with great joy, and were continually in the temple praising God.”
John 20
v1-10 “Now on the first day of the week Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away from the tomb. So she ran and came to Simon Peter and to the other disciple whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb, and we do not know where they have laid Him.’ So Peter and the other disciple went forth, and they were going to the tomb. The two were running together; and the other disciple ran ahead faster than Peter and came to the tomb first; and stooping and looking in, he saw the linen wrappings lying there; but he did not go in. And so Simon Peter also came, following him, and entered the tomb; and he saw the linen wrappings lying there, and the face-cloth which had been on His head, not lying with the linen wrappings, but rolled up in a place by itself. So the other disciple who had first come to the tomb then also entered, and he saw and believed. For as yet they did not understand the Scripture, that He must rise again from the dead. So the disciples went away again to their own homes.
v11-18 “But Mary was standing outside the tomb weeping; and so, as she wept, she stooped and looked into the tomb; and she saw two angels in white sitting, one at the head and one at the feet, where the body of Jesus had been lying. And they said to her, ‘Woman, why are you weeping?’ She said to them, ‘Because they have taken away my Lord, and I do not know where they have laid Him.’ When she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, ‘Woman, why are you weeping? Whom are you seeking?’ Supposing Him to be the gardener, she said to Him, ‘Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.’ Jesus said to her, ‘Mary!’ She turned and said to Him in Hebrew, ‘Rabboni! (which means, Teacher). Jesus said to her, ‘Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, “I ascend to My Father and your Father, and My God and your God.”’ Mary Magdalene came, announcing to the disciples, ‘I have seen the Lord,’ and that He had said these things to her.
v19-23 “So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, ‘Peace be with you.’ And when He had said this, He showed them both His hands and His side. The disciples then rejoiced when they saw the Lord. So Jesus said to them again, ‘Peace be with you; as the Father has sent Me, I also send you.’ And when He had said this, He breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, their sins have been forgiven them; if you retain the sins of any, they have been retained.’
v24-25 “But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. So the other disciples were saying to him, ‘We have seen the Lord!’ But he said to them, ‘Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.’
v26-29 After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, ‘Peace be with you.’ Then He said to Thomas, ‘Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.’ Thomas answered and said to Him, ‘My Lord and my God!’ Jesus said to him, ‘Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.’
v30-31 “Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.”
John 21
v1-8 “After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, ‘I am going fishing.’ They said to him, We will also come with you.’” They went out and got into the boat; and that night they caught nothing. But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. So Jesus said to them, ‘Children, you do not have any fish, do you?’ They answered Him, ‘No.’ And He said to them, ‘Cast the net on the right-hand side of the boat and you will find a catch.’ So they cast, and then they were not able to haul it in because of the great number of fish. Therefore that disciple whom Jesus loved said to Peter, ‘It is the Lord.’ So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.
v9-11 “So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. Jesus said to them, ‘Bring some of the fish which you have now caught.’ Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.
v12-14 “Jesus said to them, ‘Come and have breakfast.’ None of the disciples ventured to question Him, ‘Who are You?’ knowing that it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise. This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead.
v15-17 “So when they had finished breakfast, Jesus said to Simon Peter, ‘Simon, son of John, do you love Me more than these?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Tend My lambs.’ He said to him again a second time, ‘Simon, son of John, do you love Me?’ He said to Him, ‘Yes, Lord; You know that I love You.’ He said to him, ‘Shepherd My sheep.’ He said to him the third time, ‘Simon, son of John, do you love Me?’ Peter was grieved because He said to him the third time, ‘Do you love Me?’ And he said to Him, ‘Lord, You know all things; You know that I love You.’ Jesus said to him, ‘Tend My sheep.
v18-19 “Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go.’ Now this He said, signifying by what kind of death he would glorify God. And when He had spoken this, He said to him, ‘Follow Me!’
v20-23 “Peter, turning around, saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, ‘Lord, who is the one who betrays You?’ So Peter seeing him said to Jesus, ‘Lord, and what about this man?’ Jesus said to him, ‘If I want him to remain until I come, what is that to you? You follow Me!’ Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but only, ‘If I want him to remain until I come, what is that to you?’
v24 “This is the disciple who is testifying to these things and wrote these things, and we know that his testimony is true.
v25 “And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books that would be written.”
Wednesday, November 15, 2023 OT/NT readings: Ezekiel 10-12, Hebrews 11:1-19
Today, we are starting Ezekiel for the second time this year. I didn’t get it outlined for the first time around. I have aspirations to do that this second time. I’m currently traveling internationally for a mission trip, so we’ll see if those aspirations meet with reality. We are also reading Hebrews.
I keep modifying my summary of this book. I have not summarized chapter 10 yet. You can read it in its entirety here.
We do not know who wrote the letter to the Hebrews. It is a letter that teaches Jewish believers about their newfound faith in Christ, reconciling their old life under the Law with their new life under grace. It is incredibly instructive to us as well.
The writer of the Hebrews makes many distinctions which were obviously important for the understanding of the new Hebrew believers. He distinguishes Jesus from angels, from Moses, and from human high priests. He distinguishes the first covenant from the New Covenant in Christ’s blood. He explains the earthly tabernacle as a copy and shadow of the real tabernacle in heaven.
Chapter summaries thus far:
Chapter 1: God spoke through the prophets, and then, in these last days, through His Son, who is the Creator, heir of all things, radiance of His glory and the exact representation of His nature. He upholds all things by the word of His power, made purification of sins, and is seated at the right hand of the Majesty on high. He is “much better than the angels,” who are “ministering spirits, sent out to render service for the sake of those who will inherit salvation.”
Chapter 2: We must pay close attention to what was revealed by the Son. Under the Law, which was spoken to Moses through angels, “every transgression and disobedience received a just penalty,” so “how will we escape if we neglect so great a salvation?” What Jesus spoke “was confirmed to us by those who heard, God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.” Jesus “was made for a little while lower than the angels” and “because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone. For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.” He partook of flesh and blood like us, who He calls brethren, so that “through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.” “He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.”
Chapter 3: “[H]oly brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession; He was faithful to Him who appointed Him, as Moses also was in all His house.” He is worthy of more glory than Moses, as the builder of the house has more honor than the house and “the builder of all things is God.” “Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end.” Take care, brethren, that there not be in any of you an evil, unbelieving heart that falls away from the living God.” The Israelites had great revelation in the wilderness, but God swore they were not able to enter His rest because of their disobedience of unbelief.
Chapter 4: There “remains a Sabbath rest for the people of God. For the one who has entered His rest has himself rested from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through following the same example of disobedience.” “Since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.”
Chapter 5: There is a distinction between high priests “taken from among men” and Jesus, our high priest, appointed by God: ‘YOU ARE A PRIEST FOREVER ACCORDING TO THE ORDER OF MELCHIZEDEK’” [Psalm 110:4]. A human high priest is “appointed on behalf of men in things pertaining to God, in order to offer both gifts and sacrifices for sins; he can deal gently with the ignorant and misguided, since he himself also is beset with weakness.” Different from Jesus, a human high priest has to offer sacrifices for the sins of himself and the people, since he is a sinner himself. “And no one takes the honor to himself, but receives it when he is called by God, even as Aaron was.” Jesus was chosen by God. “Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation.” Though “by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.”
Chapter 6: “Therefore leaving the elementary teaching about the Christ, let us press on to maturity.” Show “diligence so as to realize the full assurance of hope until the end, so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises.” God promised Abraham, swearing by Himself, “I WILL SURELY BLESS YOU AND I WILL SURELY MULTIPLY YOU.” And, Abraham, having patiently waited, obtained the promise. “In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek.”
Chapter 7: “For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him, to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace. Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually.” “Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron?” “For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests.” Jesus became priest “not on the basis of a law of physical requirement, but according to the power of an indestructible life.” The Levitical priests became priests without an oath, but God said to Jesus, “THE LORD HAS SWORN AND WILL NOT CHANGE HIS MIND, ‘YOU ARE PRIEST FOREVER.’” “Jesus has become the guarantee of a better covenant.” Human priests were prevented by death from continuing, but Jesus, “because He continues forever, holds His priesthood permanently. Therefore He is able to save forever those who draw near to God through Him, since He always lives to make intercession for them. For it was fitting for us to have such a high priest: holy, innocent, undefiled, separated from sinners and exalted above the heavens; who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, made perfect forever.”
Chapter 8: We “have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. Priests on earth are appointed to offer both gifts and sacrifices according to the Law, and “serve a copy and shadow of the heavenly things,” just as Moses erected the tabernacle according to the pattern shown to him by God. Jesus “has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. For if that first covenant had been faultless, there would have been no occasion sought for a second.” The first covenant was not faultless because, though God was faultless, the people weren’t. “For finding fault with them,” God revealed through the prophets the effecting of a “NEW COVENANT WITH THE HOUSE OF ISRAEL AND THE HOUSE OF JUDAH.” “When He said, ‘A new covenant,’ He made the first obsolete.”
Chapter 9: The first covenant had regulations of divine worship and the earthly sanctuary. It had an outer tabernacle, called the holy place, where the lampstand, table, and sacred bread were. Behind the second veil there was the tabernacle called the Holy of Holies, having the ark of the covenant, and above it were the cherubim of glory overshadowing the mercy seat. The priests continually entered the outer tabernacle performing the divine worship, “but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and the sins of the people committed in ignorance. The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing.” “Gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle…through His own blood, He entered the holy place once for all, having obtained eternal redemption.” If previous ritual served to cleanse the flesh, “how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of eternal inheritance. “For where a covenant is, there must of necessity be the death of the one who made it.” Even “the first covenant was not inaugurated without blood.” “And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us…now at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. And inasmuch as it is appointed for me to die once and after this come judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”
Chapter 10: summary yet to be done, but chapter can be read here
Hebrews 11
v1-2 “Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval.
v3-7 “By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible. By faith Abel offered to God a better sacrifice than Cain, through which he obtained the testimony that he was righteous, God testifying about his gifts, and through faith, though he is dead, he still speaks. By faith Enoch was taken up so that he would not see death; AND HE WAS NOT FOUND BECAUSE GOD TOOK HIM UP; for he obtained the witness that before his being taken up he was pleasing to God. And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him. By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.
v8-12 “By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going. By faith he lived as an alien in the land of promise, as in a foreign land, dwelling in tents with Isaac and Jacob, fellow heirs of the same promise; for he was looking for the city which has foundations, whose architect and builder is God. By faith even Sarah herself received ability to conceive, even beyond the proper time of life, since she considered Him faithful who had promised. Therefore there was born even of one man, and him as good as dead at that, as many descendants AS THE STARS OF HEAVEN IN NUMBER, AND INNUMERABLE AS THE SAND WHICH IS BY THE SEASHORE.
v13-16 “All these died in faith, without receiving the promises, but having seen them and having welcomed them from a distance, and having confessed that they were strangers and exiles on the earth. For those who say such things make it clear that they are seeking a country of their own. And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.
v17-19 “By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; it was he to whom it was said, ‘IN ISAAC YOUR DESCENDANTS SHALL BE CALLED.’ He considered that God is able to raise people even from the dead, from which he also received him back as a type.”
Dear Lord,
Therefore many other signs Jesus also performed in the presence of the disciples, which are not written in this book; but these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name.
Our belief gives us life in Your name. May we believe.
I love the scene with Jesus on the beach with Peter. “do you love Me more than these?” Do we love You more than vocation and provision? Then we have an assignment to tend and feed Your sheep. Our loving You calls us to love others, and shepherd them toward You.
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it the men of old gained approval.
May we gain Your approval by our faith in You.
Let it be said of us: they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God; for He has prepared a city for them.
In Jesus’ name, Amen.